This paper aims to investigate the translation of address terms between Arabic and English. Those terms belong to different systems in both languages. Certain characteristics of an address term in one culture tend to be lost when translated into another. Therefore, politeness theory will be used in order to find out whether the politeness intended by using an address term is transferred into the target language or not. For this study, a number of address terms are selected from a novel, Madiq Alley. Those terms are delivered to a number of subjects in a questionnaire. The analysis points out the use of such systems and how each system applies different politeness strategies to show respect and deference. The findings indicate that some patterns of face-work are lost in the translation process and that the relational terms of address are more challenging to translate than the absolute ones.
Hamza Ethelb(7-2015)

While approaches related to Descriptive Translation Studies are mainly designed to analyze translated work (the product), Anthony Pym’s approach to Translation archeology, humanization and the intercultural model tends to produce much more focus on translators (the producers) and the context in which those translators worked within or what Pym calls ‘intercultural space’, a concept used to denote to a cross-cultural/ multicultural social space. This paper is to reflect this intercultural model over Al-Andalus, the Arabic name for the Islamic Iberian Peninsula, where the Arabs settled for four centuries bringing with them their own social, political and cultural framework study and where the Arab Islamic culture had flourished. Based on this model, the research is to spot light on the ‘human translator’, address questions such as why such translations were produced in this particular place and time ‘the social causation’, the nature of the relationship of those translators to their patrons and clients their ‘social entourage’ (Pym1998) and to spot light on the social roles played by translators in mediating between cultures and the transmission of Arabic knowledge/science to Europe during the Medieval ages. I believe that putting focus on Pym’s archeology of translation would provide guidance for two types of translation historians: researchers who are interested in intercultural and interdisciplinary collaboration and those who study regional histories that have received little attention by scholars of translation, besides providing us with answers to what translation can tell us about a given historical context. On the other hand, the analysis of this period in specific would help bring this important era of translation history out from the shadows and give it the visibility that it deserves. arabic 19 English 60
Thuraya Bashir El-Wifati(12-2017)

This article explores translation in news institutions. While being heavily relied on by media organizations, translation is rarely acknowledged. Translation is deeply interwoven with news in that it is used to employ ideological tendencies and political agendas. This study investigates the powerful role of media institution as a force that intervenes in producing news reports. It uses a questionnaire and interviews to see the influence of editors in the translation of news texts. For this purpose, the views of 21 news translators, journalists and news were surveyed to infer the role of institutions in translation. The study looks at this role from different angles including translator training, instructions given to translators, textual alterations, and policies of news institutions. The findings indicate that intervention by the editors and producers on translation is taking place. The interview participants tend to agree with the intervention of the institution. The questionnaire respondents agree with the statement that translators are given instructions to use specific terminology but disagree with a statement that they have to comply with the policies of the institution.
Hamza Ethelb(5-2020)